What we believe

GOD


There is one God, who has revealed Himself as Father, Son, and Holy Spirit. Every divine action in the world is accomplished by the Father working through the Son and in the power of the Spirit. This God has revealed Himself in creation and in the history of Israel as transmitted in Scripture. (Gen. 1:1; I Cor. 8:6; Eph. 4:4-6)


God is the Creator of the heavens and the earth. He created humanity in the divine image to serve as creation’s priest and ruler. God’s intention for creation involves an order of differentiation, interdependence, and mutual blessing. (Gen. 1:26-28; 2:15; Eph. 1:4-6)

The Fall

Through the exercise of free will, human beings disobeyed God, tarnished the divine image, and abandoned their privileged vocation. As a result, God’s consummating purpose for creation met with initial frustration, and all relationships within creation became subject to violence and disorder. (Gen. 4:8; 6:5-7; Rom. 8:20-22)


ISRAEL


God chose Israel, the Jewish people, and entered into an everlasting covenant with them so they might be the firstfruits of a renewed humanity, who would mediate blessing and restoration to all the nations of the world. In gracious love, God gave to Israel the holy Torah as a covenantal way of life, and the holy Land of Israel as an inheritance and pledge of the blessing of the World to Come. (Gen. 12:1-3; Jer. 31:34-37; Rom. 11:28-29

Yeshua

In the fullness of time, the Divine Son became a human being—Yeshua the Messiah, born of a Jewish virgin, a true and perfect Israelite, a fitting representative and one-man embodiment of the entire nation. He lived as a holy tzaddik, fulfilling without blemish the mitzvot of the Torah. He brings to perfection the human expression of the divine image. (Isa. 7:14; John 1:14; Gal. 4:4; Heb. 1:1-4; 4:15) Yeshua died as an atonement for the sins of Israel and of the entire world. He was raised bodily from the dead, as the firstfruits of the resurrection promised to Israel as its glorification. He ascended to heaven and was there enthroned at God’s right hand as Israel’s Messiah, with authority extending to the ends of creation. (Isa. 53:4-6; Ps. 110:1; Matt. 28:18; Mk. 14:61-62; I Cor. 15:3-8; Phil. 2-9-11)


HOLY SPIRIT


God poured out the Divine Spirit on the community of Yeshua’s followers, so that they might be joined intimately to the Messiah as His Body and become the preliminary representation of the New Covenant fullness promised to Israel. To this early Jewish community God added partners from among the nations, who heard the news of God’s work in Yeshua and responded to the good news with faith. (Isa. 66:20-21; Acts 2:1-21; 10:44-48; 15:8-9; Eph.1:13; 2:11-22) 

The Bible

The Bible is God’s gift to Israel. The Torah serves as the constitution of the Jewish people and also of the Messianic Jewish community. The Torah also provides universal norms of behavior and practical life teaching for all. The Torah is to be applied anew in every generation, and in this age as is fitting to the New Covenant order. The entire Bible (Tanakh and Brit Hadasha) is divinely inspired and fully trustworthy (true), a gift given by God to His people, provided to impart life and to form, nurture, and guide them in the ways of truth. It is of supreme and final authority in all matters of faith and practice. (II Tim. 3:16, 17; II Pet. 1:19-21; Matt. 5:17-20; II Tim.3:16-17; I Cor. 7:17-20)


FORGIVENESS


Forgiveness of sins, spiritual renewal, union with Messiah, the empowering and sanctifying presence of the indwelling Ruach Ha Kodesh, and the confident hope of eternal life and a glorious resurrection are now available to all, Jews and Gentiles, who put their faith in Yeshua, the Risen Lord, and in obedience to His Word are joined to Him and His Body through immersion and sustained in that union through Messiah’s remembrance meal. Yeshua is the Mediator between God and all creation, and no one can come to the Father except through Him. (Matt. 28:19-20; Lk. 24:46-48; Jn. 14:6; Rom. 6:22-23; I Cor. 11:23-27) 

HEALING OF THE WORLD

Messiah Yeshua will return to Jerusalem in glory at the end of this age, to rule forever on David’s throne. He will effect the restoration of Israel in fullness, raise the dead, save all who belong to Him, judge the wicked not written in the Book of Life who are separated from His presence, and accomplish the final Tikkun Olam (healing of the world) in which Israel and the nations will be united under Messiah’s rule forever. This restoration will bring everlasting joy for those who belong to Him. They will live forever in an order of mutual blessing and fellowship with God. (Isa. 9:4-6; Rom. 8:18-19; Rev. 20:11-15; 21:1-4)